Temple of the
Cosmos: the Ancient Egyptian Experience of the Sacred / by Jeremy Naydler. – Inner
Traditions International, c1996.
The recommendation to read this amazing book did not come about in the usual way.
I received
the name „Jeremy Naydler,“ and its precise spelling, in a dream. Someone was telling me they needed a document
of some kind for this person, and they repeated the spelling of his name
several times with great emphasis. Immediately
upon awakening I began to research the name, thinking it may have some
genealogical or historical importance.
Imagine my surprise and delight when I discovered that Jeremy Naydler
specializes in ancient Egyptian religion, with emphasis on understanding the
consciousness of the time. Of course I
began reading his books, taking them in chronological order.
The first
chapter of Temple of the Cosmos introduced metaphysical aspects of the
Egyptian landscape that impacted such things as concepts of reality and the
significance of the four quarters with reference to Egyptian religion. I found this chapter captivating. Half the
chapters lay a foundation for understanding
how the ancient Egyptians experienced time and space. The other half focus on a detailed
presentation of the nature of the soul, the afterlife, and the underworld. The author interprets the ancient Egyptian
worldview for us, and explains the ways in which it differs from our own. The book provides a complete orientation to
the Egyptian underworld and its structure, and is abundantly illustrated with
pictures you either have not seen before, or have seen but misinterpreted...in
any event you will appreciate them with
new eyes. Other intriguing discussions
explain concepts such as the ordering
and cycles of time, merging with the Neteru, meanings of the
directions, psychic qualities located in
different areas of the human body,
discussions of stars and deities, symbolic meanings of various hieroglyphs, and
much more. There are also numerous
ancient texts of different kinds, in very nice translations, and many references.
No comments:
Post a Comment